I wrote recently about the diversity inquiry group and how humour works to disarm fear and create rupture points in cyclical self-perpetuating dualisms. Yesterday DIVINQ took on the Day Of Silence (DOS) with some curious effects emerging, most unexpectedly media interest. We took an alternative stance of being loud and overt about taking a stance about diversity and fear of difference in connection with bullying of LGBTIQ* young people (*lesbian, gay, bisexual, transgender, intersex, questioning).
The questions we were raising were only made possible because the DOS exists and I respect the initiative and what it stands for. I understand the intention of bringing awareness to issues through public action. But I’ve noticed a bit of a trend in schools hoping to develop social justice consciousness amongst students and I’m not convinced they necessarily create the change or move beyond the immediacy of the action on that day. Typically the gusto and energy swirls around a small number of passionate individuals. There is planning, ribbon cutting, poster making, assemblies, concerts, banner waving, and all other explosions of coming together. It feels good to take part in something powerful and joining the ‘in crowd’ of the moment is easy to do. In fact not it’s a little like Derek Sivers analogy of the first follower – once there is enough momentum you stand out for not joining in.
But what about the day after? And the day after that? What silence and shouting both do is make a statement – it draws attention. The uncomfortable difficult and ongoing work however needs a lot more than spontaneous combustion of injustice and emotive flashpoints such as ‘bullying’ ‘suicide’ ‘depression’. Worse than that, we can end up representing groups only in those terms of ‘victim’ ‘survivor’ ‘marginalised’ and inadvertently trap identity in these ‘cages of causes’.
DIVINQ is an ongoing conversation, not just a day of action so I hope if the media wish to lend a genuine voice to conversations about bullying that they put their own sensational agenda aside and engage in dialogue with schools or communities in a way that fully respects the context and commitment to the work people are doing.